2025
Géza Sógor was born in Arad in 1968. He pursued theological studies at the Protestant Theological Institute in Cluj-Napoca between 1988 and 1993. In 1991 he studied at the German-speaking Lutheran faculty in Sibiu; between 1992 and 1993 he completed undergraduate studies in sociology in Cluj-Napoca, organized by the Central European University; and he further expanded his theological education in the Netherlands. In 1995, at the invitation of Professor Willem Balke, and again in 2015 as a scholarship holder of the Fundament Foundation, he obtained a Master’s degree in Systematic Theology with a specialization in Political Theology in Kampen. In December 2024 he was awarded a PhD in Systematic Theology by the Reformed Theological University of Debrecen, under the supervision of Sándor Fazakas.
Following his service in the Moldavian diaspora mission, he was ordained to the ministry in 1994. He served in Gerendkeresztúr–Aranyoshadrév (1995–1998), as chief librarian of the Protestant Theological Institute in Cluj-Napoca (1998–2001), as associate pastor in the Upper Town Reformed Congregation of Cluj-Napoca (2001–2009), and since 2010 he has served in the Kányád–Jásfalva Reformed Congregation in the Odorheiu Secuiesc region. From 2010 to 2018 he was president of the National Reformed Ministers’ Conference Association of Romania. Since 2010 he has been a member of the executive board of the Conference of European Pastors’ Associations. Together with his wife, Erzsébet Gyöngyi Vincze, a teacher of religious education, they are raising five children.
Since 1920, the Transylvanian Reformed Church has lived as a linguistic and confessional minority. In Transylvanian public discourse, the interpretation of this minority situation has, to this day, largely taken a pessimistic tone. This observation also applies to ecclesial discourse and to the communication of church governance. In this volume, with the help of political theology, I examine this interpretive model that has been in place since 1920. I consider political theology particularly suited to this investigation because this theological subdiscipline emerged over the past half century primarily in parallel with the accelerated secularization of Western Europe and North America. This secularization has also accelerated in Transylvania in recent decades.
If we examine the biblical patterns of the congregation and how it lived in a minority situation, we will adopt a critical stance toward the paradigm of Christianity (Christianity as a principle shaping culture and society). In this way we become free to rediscover the roots of the Christian congregation. Such a shift in perspective is necessary for an evangelical interpretation of minority ecclesial existence.






























